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In the moment of transition between life and death, only one thing changes: you lose the momentum of the biochemical cycles that keep the machinery running. In the moment before death, you are still composed of the same thousand trillion trillion atoms as in the moment after death— the only difference is that their neighborly network of social interactions has ground to a halt.
At that moment, the atoms begin to drift apart, no longer enslaved to the goals of keeping up a human form. The interacting pieces that once constructed your body begin to unravel like a sweater, each thread spiraling off in a different direction. Following your last breath, those thousand trillion trillion atoms begin to blend into the earth around you. As you degrade, your atoms become incorporated into new constellations: the leaf of a staghorn fern, a speckled snail shell, a kernel of maize, a beetle’s mandible, a waxen bloodroot, a ptarmigan’s tail feather.
But it turns out your thousand trillion trillion atoms were not an accidental collection: each was labeled as composing you and continues to be so wherever it goes. So you’re not gone, you’re simply taking on different forms. Instead of your gestures being the raising of an eyebrow or a blown kiss, now a gesture might consist of a rising gnat, a waving wheat stalk, and the inhaling lung of a breaching beluga whale. Your manner of expressing joy might become a seaweed sheet playing on a lapping wave, a pendulous funnel dancing from a cumulonimbus, a flapping grunion birthing, a glossy river pebble gliding around an eddy.
From your present clumped point of view, this afterlife may sound unnervingly distributed. But in fact it is wonderful. You can’t imagine the pleasure of stretching your redefined body across vast territories: ruffling your grasses and bending your pine branch and flexing an egret’s wings while pushing a crab toward the surface through coruscating shafts of light. Lovemaking reaches heights it could never dream of in the compactness of human corporality. Now you can communicate in many places along your bodies at once; you weave your versatile hands over your lover’s multiflorous figure. Your rivers run together. You move in concert as interdigitating creatures of the meadow, entangled vegetation bursting from the fields, caressing weather fronts that climax into thunderstorms.
Just as in your current life, the downside is that you are always in flux. As creatures degrade and your fruits fall and rot, you become capable of new gestures and lose others. Your lover might drift away from you in the migratory flight of tropic birds, a receding stampede of wintering elk, or a creek that quietly pokes its head under the ground and pops up somewhere unknown to you.
Many of your same problems apply: temptation, anguish, anger, distrust, vice— and don’t forget the dread arising from free choice. Don’t be fooled into believing that plants grow mechanically toward the sun, that birds choose their direction by instinct, that wildebeest migrate by design: in fact, everything is seeking. Your atoms can spread, but they cannot escape the search. A wide distribution does not shield you from wondering how best to spend your time. Once every few millennia, all your atoms pull together again, traveling from around the globe, like the leaders of nations uniting for a summit, converging for their densest reunion in the form of a human. They are driven by nostalgia to regroup into the tight pinpoint geometry in which they began. In this form they can relish a forgotten sense of holiday-like intimacy. They come together to search for something they once knew but didn’t appreciate at the time.
The reunion is warm and heartening for a while, but it isn’t long before they begin to miss their freedom. In the form of a human the atoms suffer a claustrophobia of size: gestures are agonizingly limited, restricted to the foundering of tiny limbs. As a condensed human they cannot see around corners, they can only talk within short distances to the nearest ear, they cannot reach out to touch across any meaningful expanses. We are the moment of least facility for the atoms. And in this form, they find themselves longing to ascend mountains, wander the seas, and conquer the air, seeking to recapture the limitlessness they once knew.Eagleman, David (2009-02-10). Sum: Forty Tales from the Afterlives (Kindle Locations 1009-1041). Knopf Doubleday Publishing Group. Kindle Edition. See also "Possibilianism."
I first posted that in 2014 on another blog. David Eagleman, man...
I know Stanford has its issues. David Eagleman is not among them.
See an earlier cite. David's book Livewired.
UPDATES: "INNER COSMOS"
Trust me, OK? You will not spend a better 90 minutes, total. More shortly...
ERRATUM
I hope everyone had a safe and pleasant July 4th. We just cocooned at home (it was SO hot in Bmore) and watched a ton more FIFA Futbol. I'm getting there.
UPDATE
More "Inner Cosmos" stuff.
Intelligence? It's a word that we usually reserve for something abstract and cerebral, something associated with problem solving and planning and passing IQ tests. We tend to picture intelligence as a property of brains and especially big human brains. We're generally willing to grant some intelligence to dolphins and chimps and clever birds like ravens, but it's hard to know how to think about so many other things happening in the world. For example, my skin cells heal a wound. Is that intelligence or is that just biochemical cascades? A plant grows towards sunlight. Intelligent. A worm gets its head cut off and it regrows it. That's amazing. But we don't tend to call that cognition. But what if we've been looking at the whole notion of intelligence too narrowly? What if intelligence isn't just about neurons and genes, but it's about goals? And specifically, it's about the ability of a system to navigate towards an objective, to adapt to its circumstances, to make decisions along the way. That's a broader definition of intelligence. And if we apply it, suddenly intelligence doesn't just belong to creatures with brains. It becomes something that shows up in places we didn't expect…
Brings this to mind:
TEN
The Nature of Intelligence
INTELLIGENCE AND EVOLUTION
Any exploration of the nature of intelligence is a precarious venture. Before we start out, we must know what we are seeking, and there is no generally accepted definition of intelligence. It is as hard to describe where intelligence begins and of what it consists as it is to define life itself.
There is no consensus about the point in evolutionary development at which life might be said to begin, nor even an exact demarcation between life and nonlife. Did life begin when amino acid molecules first formed self-replicating chains? Where is the boundarybetween the replication of crystal formations and that of carbon compounds? Indeed, there is no boundary. Life is a flow. It begins in inorganic material and emerges gradually along its course to sentience and intelligence.
The same may be said of intelligence. It begins with the simplest awareness of limited elements of the environment and it proceeds toward awareness of the self and then to abstract ideation by the most gradual stages. We may examine it and analyze it at any point along this continuum, but no one has yet been able to summarize its totality to the satisfaction of anyone else.
Before we go any further we must make it clear that our investigation is not about the qualities of especially brilliant human mental achievements or of the nature of the minds of those gifted individuals we call "bright," "great brains," or "geniuses," but of intelligence as an expression of life itself. By what means does an organism "know" its surroundings and what it must do to exist in them? What is the mechanism by which it makes a decision to take this path rather than that one? What, in fact, is a "thought"? Thought is nonmaterial. We cannot touch it, see it, or measure it. Yet at its inception arises from a material organ, from the living tissue of the brain, and as its outcome it directs concrete actions. This is the mystery of the thinking process. It arises in the concrete and ends in the concrete, but is itself intangible.
If we trace the thinking process back to its origins in the brain, we find ourselves back again at the origins of life. Sensitivity to external stimuli is a property of every living cell… [Other Senses, Other Worlds, pg 127]
Also comes to mind:
The film is now up on Amazon Prime.
























